Phantsi ngoku umthetho Vietnam, umtshato uya aphelise kwi-noba zilandelayo iimeko: noba mlingane sele wafa okanye sele wavakalisa ofileyo okanye wokuqhawula umtshatoPhantsi ngoku umthetho Vietnam, umtshato uya aphelise kwi-noba zilandelayo iimeko: noba mlingane sele wafa okanye sele wavakalisa ofileyo okanye wokuqhawula umtshato. Umtshato termination yi yendalo ngenxa yokuba umtshato imele i-personal ubudlelwane phakathi ezimbini abantu. Kule meko, Isivietnamese umthetho kuphela adjusts personal kunye nempahla zoko, ngalo, kwi-siseko, xa mhlawumbi mlingane sele wafa, ophilayo lowo utshate naye linelungelo ukuba bonwabele personal amalungelo ukususela loo mtshato ezifana ilungelo ifani, igama elinikiweyo, ubumi, indawo yokuhlala, kungakhathaliseki nokuba ngaba loo ophilayo lowo utshate naye remarries. Malunga ipropati, phantsi komthetho wama- Umthetho kwi-Mtshato kwaye Usapho, nomfazi anelungelo ilifa ngamnye nezinye ke yento ngokunxulumene isemthethweni izibonelelo kwi ilifa. Xa noba mlingane sele wafa okanye sele wavakalisa wafa ngo inkundla, ophilayo lowo utshate naye uya ukulawula yabo eqhelekileyo iimpahla, ngaphandle kokuba apho omnye umntu libeke kwi-decedent ke itestamente ukulawula impahla okanye ziindlalifa zobukumkani uyavuma ukuba atyumbe enye umntu ukulawula impahla. Apho ilifa kufuneka umahlule njengoko lanyanzelisa kwaye ilifa ukwahlula ingaba seriously kuchaphazela ubomi babantu abaphila mlingane kwaye usapho, ophilayo lowo utshate naye uya kuba nelungelo imfuneko inkundla ukugqiba ilifa izahlulo ukuba abe afunyanwe nanguye i-ziindlalifa zobukumkani kodwa musa ukuvumela ilifa ukwahlula kuba kunikwa ixesha. Ukuba ziyi ukuba ixesha omiselwe ngumthetho inkundla ophilayo lowo utshate naye sele watshata nomnye umntu, abanye baya kuba ziindlalifa zobukumkani ilungelo isicelo enkundleni ngokwahlula ilifa. Apho mlingane wenziwe wavakalisa wafa ngo inkundla, umtshato uya aphelise njengoko ngexesha inkundla ke isigqibo kuthatha lezomthetho. Ukuba kamva, umntu owaye wavakalisa wafa ngo inkundla ubuyisela, inkundla iya kukhupha isigqibo ii ukufa isibhengezo. Ukuba wakhe wakhe lowo utshate naye sele azikathi watshata nomnye umntu, babo marital budlelwane uya kuba enyanisweni kwakhona. Kwimeko yakhe wakhe lowo utshate naye sele watshata nomnye umntu, kamva ngokomgaqo-marital budlelwane uya kuthabatha lezomthetho. Umtshato unako aphelise ngenxa wokuqhawula umtshato apho liceliwe yi-noba umtshato iqabane lakho okanye ekuvunyelwene ngalo phezu yi-omabini amaqabane aphuma kwaye lunxulumano nge inkundla ngokusebenzisa yayo isigwebo okanye ruling. Ngoko ke, umtshato termination kule meko yi willful umthetho omnye okanye omabini amaqabane nesisigqibo wenkundla nto linalo igunya settle kwaye enze isigqibo sokugqibela kwi wokuqhawula umtshato. Ukuba wokuqhawula umtshato ngu wabeka phantsi ulawulo Urhulumente ngokusebenzisa iinkundla iinjongo ukukhusela legitimate izinto ezichaphazela amalungu osapho kunye nemibutho yoluntu. Ngokubhekiselele kwi-wokuqhawula umtshato, Isivietnamese umthetho ezijolise ezimbini enkulu imiba: isemthethweni bases kuba wokuqhawula umtshato kwaye isemthethweni zoko ka-wokuqhawula umtshato. Emidlalo kuba wokuqhawula umtshato zithetha iimeko (okanye iimeko) emiselwe ngumthetho kwaye kuphela kunye kokuhluma ezinjalo iimeko unako inkundla mvume wokuqhawula umtshato. Kuxhomekeke loluntu imeko ngasinye xesha, umthetho sele stipulated ethile emidlalo kuba wokuqhawula umtshato. Ummiselo Ongunombolo kweyenkanga, bema elifutshane e settling a inani urgent iingxaki a imboniselo ukuba liberating abafazi, ngexesha ekubeni yachukumisa phezu indoda nomfazi-ibhinqa ukulingana kwi-wokuqhawula umtshato kwi ceremonial uhlobo kwaye ekubeni relied largely kwi-iziphene zamaqela. Oko elikhankanyiweyo zilandelayo ngokufanayo emidlalo kuba kunye indoda nomfazi ukuba isicelo wokuqhawula umtshato: Xa eli lizwe ke umthetho wokuqala kwi-mtshato kwaye usapho wabonakala ngowe, bases kuba wokuqhawula umtshato baba ekhankanywe entsha kwaye ngenkxaso uhlobo, ngaphandle ke ekuthiwa ngokwahlukeneyo. Phantsi Komthetho, xa indoda nomfazi bavumelana wokuqhawula umtshato okanye xa inokuba kubo eceliweyo wokuqhawula umtshato, inkundla kwafuneka ukubuza uye wenza ka-contradictions phakathi kwendoda nomfazi ngokunjalo njengoko motives zabo wokuqhawula umtshato. Ngaphandle kokuba isibini partners bavumelana wokuqhawula umtshato, zonke iimeko wokuqhawula umtshato eceliweyo yi-noba umyeni okanye umfazi kokuba abe kuqala reconciled nge inkundla. Ukuba zabo meko yaba ke ezinzima ukuba zabo conjugal ubomi bangabi nako prolonged kwaye umtshato injongo akazange attained, inkundla ayikwazi mvume wokuqhawula umtshato. Oku kuthetha ukuba contradictions phakathi kwendoda nomfazi azinako ube sowuzinzile, kwaye conjugal uthando kwaye sentiment ayisasebenzi zikho, apho sele ezichaphazelekayo eqhelekileyo ubomi wonke ilungu losapho kwaye ukukhulisa abantwana babo, kwaye loo mtshato ayikwazi kugcinwa njengesiseko building yesininzi, harmonious, ninoyolo kwaye oluzinzileyo iintsapho - ultimate imbono womtshato. Ngoko ke, ngokusekelwe realistic viewpoints, Isivietnamese umthetho ubonelela emidlalo kuba wokuqhawula umtshato. Zonke iimeko wokuqhawula umtshato kufuneka adjudicated nge inkundla kwi-i-injongo uhlobo kwi isiseko oluchanekileyo, uvavanyo - isebenziseke imeko yabo conjugal ubomi.
wokuqhawula umtshato liceliwe yi-noba mlingane okanye ekuvunyelwene ngalo phezu ngabo bobabini umtshato partners.
Ukuba wokuqhawula umtshato liceliwe yi-umfazi okanye umyeni, inkundla kufuneka kuqhubeka nge uphando kwaye conciliation phambi xolisa. Inkundla kufuneka ufune amanyathelo kuba conciliation ukuze ukunceda ezimbalwa ngokucacileyo baqonde zabo uxanduva ngakulo abantwana babo. Conciliation ayiyi kuphela ngokusemthethweni proceeding kodwa kanjalo ubonisa Isivietnam abantu ke morals. Inkundla iya mvume wokuqhawula umtshato kuphela xa deeming ukuba conjugal ubomi ke isigaba sentetha ezinzima ukuba ke azinako prolonged kwaye ukuba injongo umtshato azinako attained. Kwimeko wokuqhawula umtshato ngu wavuma phezu ngumthetho kunye umyeni nomfazi, inkundla iya mvume wokuqhawula umtshato ukuba conciliation lahluleka kwaye ukuba kuya kwenzeka realizes ukuba omabini ngokwenene abanqwenela wokuqhawula umtshato. apho mlingane ka-umntu owaye wavakalisa wafa ngo inkundla usebenza kuba wokuqhawula umtshato, inkundla iya imvume enjalo wokuqhawula umtshato. Wokuqhawula umtshato entails ipropati uphinda-phindo, inkxaso ye-nabasweleyo iqabane lakho emva wokuqhawula umtshato i inkxaso abantwana njengoko isemthethweni zoko. Phantsi ngoku umthetho, ukwahlulwa ipropati phezu wokuqhawula umtshato uya kuvumelana phezu yi-obandakanyekayo amaqela. Ukuba akukho sivumelwano kusenokuba ufikelele, babe isicelo enkundleni ukuba settle Lwesiqu ipropati a, omnye umntu, uya belong yakhe yakhe mashishini.
A iqabane lakho abo owns personal ipropati kufuneka kuvavanya ngokusebenzisa ingqwalasela ka-kwelinye iqabane lakho, ngokusebenzisa itestamente kwaye amaxwebhu, ukuba propati ingaba wakhe okanye yakhe ngabakhe.
Ukuba akunjalo, propati iya kuba ngokufanayo kwipropati kunye nomfazi kwaye uya kuba umahlule ngokunxulumene nqobo zilandelayo: Ngokufanayo ipropati kuya, kwi-siseko, zahlukaniswe kwi ezimbini, kuthathelwa ingqalelo ngamnye umntu ke, iimeko abaphila, ipropati isimo, kwaye imirhumo i-ndalo, ulondolozo kunye nophuhliso lomgaqo-propati. Housework sibonwa ootitshala basebenze kunye ingeniso Ukukhusela legitimate amalungelo izinto ezichaphazela inkosikazi, encinci abantwana okanye omdala abantwana abakhoyo singasebenzi okanye kuba ezilahlekileyo zabo zasekuhlaleni umthetho okanye esenza umthamo kuba akukho ipropati ukuphila njalo. Ukukhusela legitimate izinto ezichaphazela iqela ngalinye kwi-imveliso, amashishini kunye khondo lobungcali-mfundo lilonke ke ukuba amaqela unako ukuqhubeka kunye imveliso ishishini. Kwimeko a divorced ezimbalwa ubomi kunye nabazali babo, ukuba ipropati yabo kuyo yonke ipropati le-usapho azinako yafumanisa, baya kunikwa inxalenye usapho ke, ipropati, kuxhomekeke zabo imirhumo i-ndalo, ulondolozo kunye nophuhliso lomgaqo-usapho ke, ngokufanayo ipropati. I-deduction a isabelo esivela usapho ke, ngokufanayo ipropati kuba ezimbalwa uya kuvumelana phezu yi-ezimbalwa kwaye usapho lwabo ukuba akunjalo, babe isicelo enkundleni ukuba settle. Phezu wokuqhawula umtshato, ukuba umfazi okanye umyeni ubomi indlala, yena okanye abe cela ex-mlingane ukuba banike inkxaso ngokwelizwi lakhe yakhe capability. Inkxaso mali kwaye ixesha uya kuvumelana phezu yi-amaqela amabini okanye kugqitywe phezu nge inkundla ukuba babe kusilela ukufikelela kwesi sivumelwano. Emva wokuqhawula umtshato, nomfazi bahlala obligated ukujonga emva, zikhathalele, educate kwaye nyusa zabo encinci abantwana kwaye omdala abantwana abakhoyo ingasebenzi, kuba wawulahla umphefumlo wabo zasekuhlaleni umthetho okanye esenza umthamo kuba akukho ipropati ukuphila njalo. I-mlingane abo sele ngqo ukukhulisa abantwana baya kuba obliged ukubonelela ngenkxaso abantwana. I-indoda nomfazi uya kuvuma kwi umntu othe ngqo liphakamisa abantwana kwaye amalungelo imisebenzi ngamnye umntu kwiintlanganiso abantwana babo ukuba akunjalo, inkundla iya wenze isigqibo yabela abantwana iqela ukuzisa baphele, ngokusekelwe abantwana ke umdla kuyo yonke imiba.
Ukuba abantwana iphelelwe epheleleyo alithoba eminyaka okanye nangaphezulu, iminqweno yabo kufuneka kuthathelwe ingqalelo.
Abantwana phantsi ezintathu ubudala uya kuba eyabelwe umama kuba nurture ngaphandle kokuba kungenjalo kuvunyelwene ngazo phezu yi-amaqela amabini. Kuba abantwana ke umdla, ngalo isicelo omnye okanye omabini amaqela, inkundla unako isigqibo ukutshintsha umntu othe ngqo liphakamisa abantwana ukuba lowo okanye yena uye wasilela ukuqinisekisa ukuba abantwana ke umdla kuyo yonke imiba okanye ukuba efunwayo yi-abantwana iphelelwe epheleleyo alithoba eminyaka okanye nangaphezulu.
Emva wokuqhawula umtshato, umntu owenza akusebenzi ngqo ukukhulisa abantwana baya kuba ilungelo ndwendwela abantwana babo ngaphandle obstruction ngokuthi nabani na.
Panoramically, wokuqhawula umtshato sesinye uninzi elinovakalelo kwaye enobunzima mba kwi-usapho isemthethweni kwaye ubomi Vietnam.
Ngokunxulumene eli-ubudala imicimbi yayo ka-Isivietnamese, wokuqhawula umtshato wenziwe mbasa a blameful phenomenon. Ukubaluleka soloko iqhotyoshelwe ukuba ukuzinza usapho kwaye Isivietnam iintsapho babekhona akukho cacisa-sika distinctions phakathi personal kwaye ngokufanayo ipropati yindoda nomfazi. Okwangoku, lawmakers kwi-Vietnam kuba iqhotyoshelwe ukubaluleka ukuba imicimbi yayo, psychology nezenzo ye-Isivietnam ukuze uncedo umthetho kungena ubomi kunye negalelo lonke ityala lesi ka umbuzo ka-wokuqhawula umtshato, oko kukuthi ngomhla kuvuka kwi-bale mihla Isivietnam society, ngexesha preserving i kakuhle imicimbi yayo kwaye morals ye-Isivietnam abantu.
